A comment about fate.~~~Whose fate? Fate is on behalf of someone, on behalf of a separate person. Fate falls under the impression of me in time and space. Past and future which are both the product of thinking and feeling.Consciousness … Continue reading
From the personal self perspective, it is not possible to speak about consciousness with any authority.Why so?Because, as a personal self, we are starting with the unexamined belief that consciousness is limited and personal. This belief gets in the way … Continue reading
Friend: If perhaps appearance is all there is. What need is there for anything more?~~~Reply: One could say: ‘appearance is all there is’.The question which follows would be: What is saying that?Appearance does not say anything. Appearance does not say: … Continue reading
The intimacy of being/awareness.Although the ‘content’ of awareness is limited, awareness is not.In fact, awareness has no ‘content’. That is simply a way of speaking.Awareness does not have a door and windows. Does not have an inside or outside.Awareness is … Continue reading
How could we ever tire of that which we are? Why would we seek to distract ourself from that which we are?The peace of being.
Isn’t it amazing that we all share our love of the rose? Its subtle fragrance, so enchanting.Takes us to our divine recognition.
Love/Freedom. Our true meeting, our true being… the recognition of our divinity, of our wholeness. Our true nature.Wonderous!
We do not need to leave the ocean of wholeness to aggrandize imaginary personal notions.We are already dancing the universal dance. What is lacking is our recognition of this intimacy. The intimacy of being.
You ask: What is sweet sorrow?~~~A sweet feeling of sorrow/sadness that is not triggered by a personal story, desire or sense of lack. Rather it is the recollection of love that was shared.This may be towards a friend who has … Continue reading
A deep feeling, such as the deep feeling that I am a body mind, is an observable, an appearance.All appearances, including deep feelings do not know you.That which knows is ‘I’.But ‘I’ is not known.